Approaching God
Our text is an example of prayer from the life of Jacob. Jacob was facing a supreme crisis in his life and this is how he prays. He doesn't immediately say, 'Help me!' He begins by worshipping. He worships GOD; he acknowledges in his confession,
'I'm not worthy of the least of all the mercies and of all the truth which You have shown Your servant.'This is confession. He puts himself in the right place; he acknowledges where he is, and then he also acknowledges GOD's goodness to him, and his present crisis, and he pleads GOD's promise. And, later on, we read that he wrestled with GOD; and the angel that wrestled with him (in verse 26) said, 'Let me go for the day breaks.' But he said, 'I will not let You go unless You bless me.'Nobody, ever, asked an angel to bless them! Jacob was aware that this angelic visitor was not just an angel. It was the Angel of the LORD! It was the Son of GOD in the form of a man! Don't you think this protagonist with Jacob could easily have freed himself from Jacob's clutches? Why does He say, 'Let me go'? And the answer is: His love held Him there; His love made Him vulnerable to Jacob. 'Let me go.' And Jacob's response: Here is another example from the life of Nehemiah. If we go to the Book of Nehemiah, Chapter 1, verse 4. After he heard the bad news about the plight of his people back in Jerusalem, he says in verse 4: 'I don't deserve anything,' says Nehemiah, 'but I'm speaking to the all merciful One, who has said in His Torah, See what he does! Confession, first of all. He puts himselfin the right place. And then, he comes to GOD as totally unworthy and undeserving, and pleads GOD's promise and grace and mercy. Did you know that the Torah teaches grace? So many people go wrong about Law and grace. They think they are opposites; anti, against each other; opposites. They will never be reconciled. No way! Law has lots of grace in it, and when you look at grace, it has a lot of Law in it. They are complementary. What are antithetical to each other; what are contrary and mutually exclusive, are grace and works. But we are not talking about grace and works. We are talking about grace and Law. There's a difference. So Nehemiah presented himself to GOD. First of all, he says, 'I am not coming for any imagined merit of my own.' 'No more my GOD, I boast, no more of all the duties that I have done. I quit the hopes I held before to trust the merits of Thy Son!' That's our prayer, and that's how Nehemiah prayed. And he pleads the promise. 'So I don't deserve anything, but LORD, You are faithful to your Word. Remember what You said.' Don't our children tell us that? 'But Daddy! Remember what you said! But Mommy! You said!' They hold us to what we say. And they are absolutely right! And we ought never, to betray their trust in our word. GOD is wonderfully pleased when His children come to Him and bring up His promise, and say, 'LORD, you promised!' |